Early Retirement for Injured Federal Employees
There is a difference, with a real distinction, between utilizing a process as a means to an end, as opposed to using people for the same purpose. Such a concept should be a “given” – that logical posit which is unquestionably true, without the likelihood of being controverted, and generally accepted as a foundational principle in a caring society and community. […]
Why do we have angst over the nonexistent, the unknown, the yet-to-become, while concurrently failing to appreciate the concrete, that which is realized and the presence of those whom we declare to love, is before us and has stood by for all these years? What is it about the future participle of life that haunts us? It is Kierkegaard who gave us an insight and understanding into the anxiety that humans throughout history have felt, of this life of striving for happiness, yet never to be realized because of an inner sanctum of unease and joyless emptiness. […]
Youth is the folly that disbelieves; middle age, of a progressive realization that the past does not lie, but teaches us of existent graveyards we may have passed unnoticed just yesterday, with question suddenly more prominent about mortality, the afterlife, and whether it is possible to cheat illness, death or debilitation from its awaiting wages. Do we call out to the gods in a moment of desperation, ready to make a Faustus-like contract, or buy into the cosmetic youth-movement with lotions, fitness regimens and, in the end, surgical alterations to cheat the fates of time? Of human frailty, there is no avoidance. […]
It is only that proverbial “state of mind” for those it does not impact; then, when reality sets in, the decrepit bones and uncooperative muscles, inability to will the stamina to rise to the occasion, and the creaking temerity of organs unable to muster the vitality of even a decade ago, we submit to the currency of our own destiny. We can scoff at it; deny it; attempt to defy its residual consequences; and even remain indifferent to its effects; but in the end, mortality demands a say in the matter, and age is like the ravages of time and the echoes of a haunting flaw […]
We rarely do that. Yes, we sometimes allow for a partiality of such circumstances to remain, knowing that it may or may not happen; but the conceptual distinction between “pure” and left otherwise is a gap likened between omniscience and imperfect knowledge, or the ability to observe brilliance in action while the rest of us scrounge about for some semblance of competence. Then, of course, there is a wide chasm in the spectrum of what it means to leave things to chance, in contradistinction to “pure” chance. The difference is often seen as tantamount to the extreme arbitrariness of lack of human involvement […]