Early Retirement for Injured Federal Employees
What we do in response to outside stimuli; whether we flee, prepare to defend, aggressively pursue, or otherwise stand idle with resignation and do nothing; whither to stand in consternation or to wither without care; throughout, it is the glare of the world, whether by glint of sunlight upon objects surrounding us, or through another’s eyes which magnify the hostility abounding, which requires our tepid psyche to stir in turmoil. […]
Each generation tells a generic story reflective of the times; and thus did the Great Depression era produce movies and epics with undertones of escapism from the harsh realities of life; of the 60s, the fear of nuclear holocaust and the confrontation of the Cold War; of the following decade revealing the hesitation for technology and its pervasive intrusion into the privacy of our lives; and so on, so the anxiety, fear and loathing goes. […]
If you ascribe something to everything, then nothingness results. For, to declare that all of X is contained in Y is to delete X into irrelevancy, and leave Y with nothing but X, thereby subsuming everything with nothing. Thus, when we argue for a form of pantheism, the language of “all” tends to diminish the uniqueness of singularity, and the meanings of distinction and difference. […]
The horizon is that demarcation between earth and the heavens; in days of yore, it was the navigational calculus extracted from the curvature of the visible sea in determining distance, time, and the impending cliff over which the ship’s captain would fathom monsters of devouring delights. It is where appearance emerges. What is shown; what becomes visible to the naked eye; that which is unconcealed and revealed; what the “other” allows for, and manifests, is the horizon of personhood. For some, the superficiality of one’s persona becomes evident quickly […]
One concerns religious restrictions; the other, human tendencies emanating from deeply rooted psychological fears. Both constitute acts which reflect a trepidation of purpose, and an anthropological study of human frailty. The Commandment against graven images protects one to respect the sanctity of a singular teleological focus; homage by craven impulse, on the other hand, reveals the continuing connection to an enslaved state of mind, albeit one which may merely be emotionally binding and unfettered by physical force or threat of force. […]
Spring comes and we clean out old hoardings, discard past articles once thought to be valuable and inseparable from our identity; or perhaps what pop culture has deemed a justifying course of decision-making because there is an inevitable “mid-life crisis“, or some other equally biologically-driven, primordial determinism which compels one to act in one way, as opposed to another. […]
We all engage in it; it is a pastime, of sorts, which is enjoyed by the multitude, and reveals the imaginative capacity of the human animal, but with lingering questions concerning the evolutionary viability and purpose as to the utility of the need. James Thurber’s “Walter Mitty” (the full title of the short story, which first appeared in The New Yorker in 1939, is “The Secret Life of Walter Mitty”) relished the inherent escapism provided by the contrasting chasm between the monotony and oppressive reality of daily living in comparison to the far reaches of one’s imagination, thereby revealing the unconstrained heights of the human mind. […]
Regrets are priceless; they lack both a marketplace value, as well as a worth beyond applicability of accounting principles. The conceptual void of negation; the paradox of non-existence and nothingness; the chasm of obsolescence and absence where once perceptual conformity allowed for the revelation of a thing; these are all within the imaginative mind of the human puzzle. […]
Questioning one’s character occurs in multiple guises, by subtle and overt means, through self-reflection and conspiracies of consorts; one can question through self-reflection, when an intended result falls short of expectations; one can do it to others, when that which was promised was unfulfilled; or, we can do it out of sheer meanness, when rumors and unverifiable gossip can eat away at the fabric of one’s unprotected persona and self-image. The offense of questioning one’s character is grave, indeed, and the responsiveness of reactionary rectitude is often tied to the sensitivity of one’s self-image, the reputation one holds within a given community, and the sense that one must maintain and control the opinions of others. […]
Something catches one’s notice; perhaps an odd movement, a dotted color scheme of minute origins and insignificant except in contrast to the toneless surroundings; or, because of a survival instinct still active from a forgotten history of evolutionary need, a signal of caution that danger may be lurking. The eyes shift; the attempt to focus upon that which was noticed through one’s peripheral vision, is suddenly lost forever. […]