To state that, because something has happened, it was fated to happen, is to merely confess a tautology of meaningless repetition; and so there must be more to it than what the words themselves seem to logically undermine. Thus, when Cassius lamented to Brutus that men at times “are master of their fates; the fault, dear Brutus, is not in our stars, but in ourselves, that we are underlings,” he was referring to the clash between human will and the predetermination of events already set, and despite our best efforts, our condemnation by force of will, it is our own pathos that evinces tragedy. […]